The other matters I shall set in order when I come. mģ3Therefore, my brothers, when you come together to eat, wait for one another.ģ4If anyone is hungry, he should eat at home, so that your meetings may not result in judgment. * 28A person should examine himself, * and so eat the bread and drink the cup.Ģ9For anyone who eats and drinks without discerning the body, eats and drinks judgment * on himself.ģ0That is why many among you are ill and infirm, and a considerable number are dying.ģ1If we discerned ourselves, we would not be under judgment ģ2but since we are judged by Lord, we are being disciplined so that we may not be condemned along with the world. Do this, as often as you drink it, in remembrance of me.” l 26For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.Ģ7Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. Do this in remembrance of me.”Ģ5In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. 23 * For I received from the Lord what I also handed on to you, k that the Lord Jesus, on the night he was handed over, took bread,Ģ4and, after he had given thanks, broke it and said, “This is my body that is for you. * 20When you meet in one place, then, it is not to eat the Lord’s supper,Ģ1for in eating, each one goes ahead with his own supper, and one goes hungry while another gets drunk.Ģ2Do you not have houses in which you can eat and drink? Or do you show contempt for the church of God and make those who have nothing feel ashamed? What can I say to you? Shall I praise you? In this matter I do not praise you. 17In giving this instruction, I do not praise the fact that your meetings are doing more harm than good.ġ8First of all, I hear that when you meet as a church there are divisions among you, and to a degree I believe it i 19there have to be factions among you in order that (also) those who are approved among you may become known. hġ3 * Judge for yourselves: is it proper for a woman to pray to God with her head unveiled?ġ4Does not nature itself teach you that if a man wears his hair long it is a disgrace to him,ġ5whereas if a woman has long hair it is her glory, because long hair has been given for a covering?ġ6But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.Īn Abuse at Corinth. g 12For just as woman came from man, so man is born of woman but all things are from God. d 8For man did not come from woman, but woman from man e 9nor was man created for woman, but woman for man f 10for this reason a woman should have a sign of authority * on her head, because of the angels.ġ1 * Woman is not independent of man or man of woman in the Lord. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.ħ * A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man. c 4 * Any man who prays or prophesies with his head covered brings shame upon his head.ĥBut any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved.ĦFor if a woman does not have her head veiled, she may as well have her hair cut off.
3But I want you to know that Christ is the head of every man, and a husband the head of his wife, * and God the head of Christ. Problems In Liturgical Assemblies *ĢI praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.
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